Male Bonds Develop Differently, Women's Relationships Other. Ought We Stop Trying to Push Men Into Women?
It's good to talk. That's what men are repeatedly advised, by everyone from mental health advocates to the partners they live with. They remain bemused by the typical male tendency to spend an entire evening in the pub with longstanding friends, yet return with no insight about the personal struggles in each other's lives. What could they possibly be doing, all that while? Why haven't they inquired how X is handling his breakup, or how Y is dealing with the loss of his father?
For women, whose own friendships typically revolve around an deep and encyclopaedic knowledge of each other's private feelings, this form of male closeness—built on seemingly avoiding serious conversation—can seem oddly empty and unfulfilling. It's no surprise, one might think, that more than 25% of British men report having zero close friends; that male loneliness is pervasive; that many refuse to visit a doctor unless seriously ill; that male suicide rates consistently exceed female ones; and that countless middle-aged men, in particular, appear permanently angry for unarticulated reasons. Suppressing everything up benefits no one.
Reconsidering the Value of Silent Friendship
However, as per researcher Thomas Yarrow, this perspective may sell short the merits of the resilient and quiet friendship. Professor Yarrow, based at Durham University, was researching volunteers at a heritage steam railway in northern England when he was impressed with the bond forged among these mostly older men. His four-year observation has been distilled into a paper contending that, especially for men raised in an era of the emotional restraint, the value of friendships centered on shared hobbies—"doing things together, often in companionable silence"—may be underappreciated.
This quiet model of friendship "isn't bad or outdated, it's just distinct," Yarrow suggests.
Granted, this can sound oddly similar to how toddlers play—next to each other rather than directly with each other. But Yarrow's argument is evident: simply due to the fact that it's not your ideal idea of friendship doesn't mean it lacks significance. Perhaps we should let these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to spend time in the company of others who likewise appreciate less talk.
Beyond Verbal Expression: The Unspoken Dialect of Concern
Fortunately, Yarrow is clearly not claiming that showing emotion is weak, nor calling for a return to the past. Instead, he makes the point that emotionally expressive talk isn't for everyone, and that deeper things may be happening beneath the surface of seemingly reserved friendships. Is he right?
As a female perspective, one is obviously no expert on male-to-male conversation. But years of observation suggests that while men may be hesitant at first to discuss sensitive matters, once they do, they can be remarkably forthright. A absence of visible emotion should not be equated with a absence of feeling altogether.
Furthermore, while modern men brought up in a more emotionally open culture may be more adept at articulating feelings, traditional men are not at all incapable of it. Rebrand soft emotions as acceptable "political opinions" or "team allegiance," and many men will happily vent frustration, hope, disappointment, or pride endlessly.
What is striking about Yarrow's railway volunteers is that, for all their aversion of discussing feelings, they nonetheless managed to express what looks remarkably like care and solidarity. When an older volunteer didn't appear and then returned clearly unwell, his friends observed and were concerned. But, as the professor records, they intentionally didn't probe what was wrong. Rather, they offered tea, told jokes, and tried to be subtly supportive while keeping normality. They were caring for each other much as female friends would, except without ever verbally acknowledging the obvious issue.
The Core Issue: Is Connection Require Words?
This is not everyone's preferred way of bonding, and it may not be yours. But if the real beneficial value of friendship—what that fights loneliness and low mood—is simply the awareness that another person cares enough to walk through life's challenges with you, must that invariably be articulated with words?
This discussion persists. Perhaps the most constructive approach is to acknowledge that varied styles of friendship carry comparable worth, each meeting the psychological needs of various individuals in unique powerful way.